The Film, ‘Mr. Turner’: Art is the Proper Task of Life
Impressionism’s precursor, J.M.W. Turner, embraced the magical power of light and a new way of seeing.
The portrait of the artist as a tortured genius is a ragged cliché, but clichés are clichés because they are truer than not. A luminary such as J.M.W. Turner would seem unusual territory for Mike Leigh, a limner of the common man whose butchers and bakers and candlestick makers struggle to stay afloat in the face of social and personal hardship. What Leigh showed us in his 1999 Topsy-Turvy, and lays bare again in Mr. Turner, is that great artists are mere mortals, too, ordinary people with ordinary problems facing quotidian pettiness and profound despair. And like the rest of us, rely on ego, self-deception, secrets and lies – and sometimes hope and grace – to cope. xxxxxx
When Leigh gravitated from his gentler comic explorations of working-class England into the starker realm of Naked (1993), Roger Ebert noted that the film “describes characters who exist in the world without the usual layers of protection. They are clothed, but not warmly or cheerfully. But they are naked of families, relationships, homes, values and, in most cases, jobs. They exist in modern Britain with few possessions except their words.”
Right: Joseph Mallord William Turner, ‘Helvoetsluys, The City of Utrect, 64, Going to Sea’ (1832). Tokyo Fuji Art Museum.
Or, in the case of John Mallord William Turner, except paintings. The genius known as “the painter of light” and widely regarded as the precursor to Impressionism is an isolated soul despite a varied constellation of relationships. He lives with a father whom he loves and a doting housekeeper who longs for any acknowledgement of the intimacy she allows him, a simple woman who suffers an affliction of the skin. He moves comfortably among patrons in their country houses and among his fellow artists at the Royal Academy, whilst holding himself above them.
He is equally comfortable on his travels and in the community of Margate that knows him as “Mr. Mallord.” Only a bitter past mistress, the mother of his two illegitimate daughters, and the importuning painter, Benjamin Haydon, bedevil him. Nonetheless, he is a solitary man. His deity is Art, and he has devoted himself to her with the fervor of a lover and a disciple.
Genius, solitary, disciple – Billy Turner is also nothing if not a man making a living at his work, every day, day after day. “Inspiration is for amateurs,” the painter Chuck Close has said. “The rest of us just show up and get to work.” To that end, Mr. Turner is about the process of making art: sketching landscapes in countless notebooks; stretching canvases; buying pigments and oils; mixing paints; controlling light; putting paint to canvas; displaying work; competing in the marketplace; courting patrons – all the while struggling to remain true to an inner vision.
Left: ‘Staffa, Fingal’s Cave’ (1831-32). Yale Center for British Art.
“Painting,” says an unseen guest amidst the patter of a dinner party towards the end of Mr. Turner,” is silent poetry.” Watching Timothy Spall’s incarnation of the great artist, one might feel compelled to add that painting is performance, as gestural an art as dance. Spall’s Turner muddles his brushes in palms full of paint; he spits, splatters, claws, and blows. When not painting he is traipsing and sketching, sketching and traipsing in a never-ending peripatetic quest, not merely to see nature but to be nature.
“It is necessary to mark the greater from the lesser truth,” Turner famously wrote, “namely the larger and more liberal idea of nature from the comparatively narrow and confined; namely that which addresses itself to the imagination from that which is solely addressed to the eye.”
Indeed, Mr. Turner is Leigh’s love letter to painting, just as Topsy-Turvy was his homage to theater. Topsy-Turvy opens in 1884, when the luminaries of London’s musical theater, recently knighted composer Arthur Sullivan and as yet untitled librettist W. S. Gilbert, have fallen out. They are repeating themselves; the plots and tropes have worn thin. Despite the failure of Princess Ida, Gilbert is content with his formulae, stubbornly refusing to see them as modi operandi at all. Sir Sullivan is well aware that they have a choice: rest on their comic opera laurels and fade into obscurity or reinvigorate the genre they created. In a happy turn of events, a reluctant Gilbert is dragged by his wife to a Japanese living exhibition in Knightsbridge, an experience that ignites the librettist’s imagination. In the ensuing scenes, The Mikado gestates and is born. We witness the process – the plain hard work of the production’s unfolding: lines to be refined, music to be rehearsed, costumes and sets to be designed then sewn and built, a vision to be realized – the flurry and chaos of it all, and then… Curtain, please!
In Topsy-Turvy, Spall plays the actor Richard Temple who plays the title character in The Mikado, Temple’s most celebrated role, which Temple played as “suave and oily” according to his colleague at the D’oyly Carte Opera Company, the actress Jessie Bond. Spall plays the painter Turner as a brusque, impatient man, but rarely as a man whose bad temper is unwarranted. In every scene, Spall plumbs the well of Turner’s humanity. It could be argued that of necessity any great artist is at once egoistic yet vulnerable, aloof yet cordial. Leigh and Spall achieve a portrayal that is true to contemporary accounts of the man. Rival painter John Constable wrote, “…he is uncouth but has a wonderful range of mind,” the latter of which Cambridge art historian John Gage chose as the title for his 1987 monograph on Turner.
Right: Self-portrait (1799)
Turner grew up from tradesmen, his father a barber and wig-maker, his mother the daughter of a family of butchers and shopkeepers. When the scientist Mary Somerville visits to demonstrate her experiments with light and magnetism, Turner, by way of introduction, praises his father’s skill with razor and brush. When Mrs. Somerville suggests the son now wields the brush, Turner demurs and dismisses her with a wave of the hand.
If we compare the structure of Leigh’s film to a gimbal (left), the single axis at its center is a man plying his craft, and the pair of concentric rings rotating around him are Art and Death. Everything about art figures in to Leigh’s telling, from the making to the selling to the theorizing. As contemptuous as Turner is of the art establishment represented by the Royal Academy on the one hand, and the bohemian avant-garde embodied in the effete person of critic John Ruskin on the other, he is shrewd enough to know full well he needs both. At the same time that he exhibits next to George Jones, famous for his military subjects; Irish sculptor John Carew; genre painter C.R. Leslie; and English Romantic painter Constable – Turner impishly courts controversy as his painting moves further from realism toward abstraction. Simultaneously, he enjoys Ruskin’s patronage while hardly masking his countenance as one suffering a fool. (If there is one misstep in the film, it is the unfortunate representation of Ruskin as a silly, lisping fop when in reality he was Turner’s tirelessly passionate advocate. Philip Hoare of The Guardian agrees.)
Loss hangs over Turner’s life from birth, and death redounds as a leitmotif throughout the film. As his mother became increasingly mad, ultimately committed to Bethlem Hospital in 1800, Turner was sent to live with his maternal uncle, a butcher. At 11, he attended school in Margate on the northeast coast of Kent. He would return to sketch many times, becoming a regular lodger with a Mr. and Mrs. Booth with whom we find him engaged in an evening of conversation that turns from Mr. Booth’s haunting days aboard slaving ships to Turner’s early years in Margate, whereupon Turner recalls two school mates lost to scrofula.
Right: ‘Slave Ship (Slavers Throwing Overboard the dead and Dying- Typhoon Coming on),’ 1840. Museum of Fine Arts, Boston.
Turner has as little interest in his ex-mistress, Sarah Danby, and their daughters as he has in his housekeeper, Sarah’s husband’s niece Hannah. Nor does the introduction to the eldest daughter’s newborn as “Your only surviving grandchild” move him. Yet upon the death of his beloved father, the remote Turner succumbs to grief while sketching a young prostitute. Upon his return to London, he embarks on the painting Death on a Pale Horse.
‘Death on a Pale Horse’ (c. 1825-30). Turner Bequest (1856). Tate, London.
A subsequent trip to Margate finds Mrs. Booth widowed. Of the death of her first young husband she tells Turner, “My boy be eight year old when he lost his father.” “I was eight when I lost my sister,” Turner responds, and on the heels of Turner’s younger daughter’s funeral, the indebted painter Haydon, complaining of his penury and his wife’s suffering, prompts Turner to ask, “What ails her?” “We have buried five children!” Hayden cries, each disinterred to bury the next atop. “You have never had to endure the death of a child!” But Turner has. We do not see his visage as Sarah chastises him for neglecting to attend the funeral, but we do see his tightly clenched fists behind his back, which seem to betray grief – or impatience – if we recall that, when Mrs. Somerville has asked if he has children, he has replied, “I do not.”
Timothy Spall (Turner) in a scene with Marion Baily as Mrs. Booth.
Leigh’s is a chronicle not only of a genius and an artist but of a man growing old in a world on the cusp of dramatic change, a world in which inexorable technological advances will transform life altogether. Like Sir Arthur Sullivan, Turner longs to leave his immortal mark upon the stage and understands that to do so means the very reinvention of his medium.
That wonderful range of mind of which Constable remarked is everywhere in Mr. Turner. In a world in which art and science were viewed as complementary, Turner socialized with inventors as easily as with fellow artists. He would have been familiar with Mary Somerville’s paper, The Magnetic Properties of the Violet Rays of the Solar Spectrum, perhaps even heard her present it at the Royal Society in 1826. He has extended an invitation to her to demonstrate her experiments with the prismatic spectrum and magnetism in his chambers. His delight in her discoveries is palpably clear, and James Hamilton, one of Turner’s biographers, has suggested that Mrs. Somerville’s theories influenced the violet tones and the northward orientation of his 1829 painting Ulysses deriding Polyphemus.
Left: ‘Ulysses deriding Polyphemus’ (1829). National Gallery, London.
In a rowing barge on the Thames, with Clarkson Stanfield and David Roberts, the three painters come upon a paddle-wheel steam tug towing the Fighting Temeraire to be scrapped in the breaker’s yard. Turner’s colleagues wax nostalgic on the noble history and ignominious end of the famed vessel of the Battle of Trafalgar. “The ghost of the past,” says one. Turner – while admiring the glories of the sail ship just as he will defend the 17th century French landscape painter Claude Lorrain when Ruskin derides him – bellows, “No. The past is the past. You’re observing the future! Smoke. Iron. Steam!” Stanfield tells Turner he should paint the scene, not knowing Turner’s nascent work will become Britain’s most beloved painting.
Right: ‘The Fighting Temeraire’ (1839). National Gallery, London.
Just as steam will transform naval power, so will it conquer land. The impending arrival of the rail engine, which promises to streamline Turner’s trip to Margate and back, is dropped in conversation as the film progresses until, out in the countryside, the iron horse with its sooty cloud of billowing coal smoke bears down on the pastoral scene. Turner returns to his studio to record the novelty, but in his depiction, the black murk is dispersed by radiant light.
Left: ‘Rain, Steam and Speed- The Great Western Railway (1844). National Gallery, London.
Just as steam will transform naval power, so will it conquer land. The impending arrival of the rail engine, which promises to streamline Turner’s trip to Margate and back, is dropped in conversation as the film progresses until, out in the countryside, the iron horse with its sooty cloud of billowing coal smoke bears down on the pastoral scene. Turner returns to his studio to record the novelty, but in his depiction, the black murk is dispersed by radiant light.
The precision of photography, too, will fundamentally change our way of seeing, and Leigh hints that Turner’s fascination with the new medium in all possibility could have influenced his ideas about the direction of his philosophy of painting. He has Turner visit a stereoscopic and portrait shop and have a daguerreotype made for Mrs. Booth, with whom he is now living in Chelsea. Turner asks the American photographer if the images can be made in color. When told no, he wants to know why not, to which the photographer replies, “That is a mystery.” One can’t help but wonder if Leigh is thinking about his own medium as well, for indeed, from a cinematic point of view, his Mr. Turner is a marvel.
Dick Pope’s cinematography washes the entire film in Turner’s sublime palette – all soft yellows, numinous creams, and somber greys. Each frame is perfectly composed, and unless Turner is afoot, the camera rarely travels. The scenes shot en plein air are panoramic vistas evocative of Turner’s compositions, but interior shots again and again are framed by doorways that speak to a kind of compartmentalization with which Turner has structured his personal relationships as much as they provide an almost literal picture frame around the moving image.
Leigh says he did not “want to have faux or pastiche period music. We’d been very meticulous in the look and the detail of the film in its period accuracy, but the music, the score, should somehow be a voice that comes from a different place. It should somehow be an expression of the essence of Turner’s painting in some way.” The original score, composed by Gary Yershon, moves from the clear textures of classical music to the chromaticism of the Romantic period, then bends into modern atonalities in what might be called a sort of minimalist Romanticism. Turner is pushing his way into the pantheon through nothing less than an utter transformation of his medium, and Yershon’s music echoes the sublimity of Turner’s art as well as the discordance between the artist and his world.
Leigh and Spall have given us not only a portrait of the artist as a crotchety genius, but a portrait of the artist as a working man. Art grows out of an extraordinary originality of vision but needs be from an indefatigable practice of craft. In our present age of immediacy – possessed of an indiscriminate relationship to the world that rejects mediation – where images require no making, where twitter replaces correspondence, where auto-tune substitutes for vocal artistry, where CGI replaces stagecraft – we have forgotten that it is not only a right but a responsibility to bow to hard work and discipline to develop our talents. Though the rest of us may marvel at the completed work, grace is achieved in the doing. “There’s something inherently disappointing about success,” Gilbert says in Topsy-Turvy after The Mikado’s acclaim. Despite his headlong rush at immortal fame, the mortal Turner might agree.
Time passes irrevocably, Virgil said, and early in Mr. Turner we arrive at the country estate of one of Turner’s patrons, Lord Egremont, whose children’s music teacher is at the harpsicord playing a passage from Beethoven’s Pathetique. When Turner expresses his fondness for Henry Purcell, she plays “Dido’s Lament,” the suicide aria from Dido and Aeneas (c. 1688), to which Turner falteringly sings along…
When I am laid, am laid in earth,
May my wrongs create No trouble, no trouble in thy breast;
Remember me, remember me, but ah! forget my fate.
Remember me, but ah! forget my fate.
By Nancy Kempf, Contributing Writer