“The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated Communist, but people for whom the distinction between fact and fiction (i.e. the reality of experience) and the distinction between the true and the false (i.e. the standards of thought) no longer exist.” – Hannah Arendt (1906-1975), left.
Thinking is not merely l’engagement dans l’action [engagement in the action] for and by beings, in the sense of the actuality of the present situation. Thinking is l’engagement by and for the truth of Being. The history of Being is never past but stands ever before; it sustains and defines every condition et situation humaine – Martin Heidegger (1889-1976), above, right
In bringing the lives of political theorist and philosophical thinker Hannah Arendt and philosopher Martin Heidegger to the stage at The Theatre for the New City – the play ran through October 14 – playwright Douglas Lackey, known for his historically grounded, highly-researched, and deeply thought out plays (Kaddish in East Jerusalem, Daylight Precision, A Garroting in Toulouse), has now tackled an historical subject more directly related to his so-called ‘other life’, that of a practicing professor of philosophy.
Through a series of 23 trenchantly sketched scenes in two acts, the Arendt-Heidegger play billed as a love story, covers the years 1924 when the brilliant, and wide-eyed, 18-year-old Hannah Arendt – some forty years before she coined the eponymous term ‘banality of evil’ which brought her world-wide fame – first meets her teacher, the 35-year-old, the philosopher Martin Heidegger, soon to be lionized for his book Being and Time (1927), and ends in 1964 in a dramatic confrontation between both parties. (more…)