Julia Arriola is an artist living in Tucson, Arizona. Her art is interdisciplinary and she works across materials. Underlying much of her work is a unique perspective of Native Americans symbolism, social awareness as well as an intertwined interest in the mechanical age that comprised the late 19th century. This conversation took place from September 22-28, 2020. After the first introductory exchange Elaine A King will be EAK and Julia Arriola will be JA.
Now that the Smithsonian American Art Museum in Washington, D.C., has reopened, visitors can once again enjoy an extraordinary exhibition–ALEXANDER VON HUMBOLDT AND THE UNITED STATES: ART, NATURE, AND CULTURE. You are forgiven for raising your eyebrows and asking, “Who?”
The answer is fascinating. Alexander von Humboldt (1769-1859), right, was recognized as the most important naturalist of the 19th century. Born in Prussia, he pioneered the idea that the planet was connected by a “unity of nature” that wove the globe into a living world-wide web. Throughout the 19th century, this idea evolved into a formative concept that natural history shaped national destiny. Humboldt’s ideas about nature were a prelude to environmentalism today– the impact of climate change on the environment is clear in the devastating wildfires, hurricanes, and rising sea levels that are transforming everyday life.
Above, right: Friedrich Georg Weitsch, Portrait of Alexander von Humboldt (1769–1859), 1806, oil on canvas, 49 5/8 x 36 3/8”. Staatliche Museen zu Berlin, Nationalgalerie, Photo: bpk Bildagentur / Nationalgalerie, Staatliche Museen, Berlin, Germany / Klaus Goeken / Art Resource, NY.
Hemmed in by Covid19 strictures that keep us apart,
creative people have discovered imaginative new ways to connect. Drive-in movies (remember those, Boomers?)
are enjoying new popularity, providing safe social distancing along with the
community experience movie fans crave.
The Metropolitan Opera’s recent “Gala” featured its major
artists—singers, orchestra, chorus—in Zoom performances that gave opera lovers
fascinating glimpses into the talents and personalities of favorite performers.
Dance wizard Mark Morris has been conducting Zoom rehearsals with his troupe,
and a piece he originally choreographed for this summer’s Tanglewood Festival
has now been reimagined as a video entitled “Lonely Waltz” that streams on his
website. (markmorrisdancegroup.org)
Artists have also joined the virtual fray. In partnership with the Art Production Fund, artist Nancy Baker Cahill launched an “Augmented Reality” animation entitled Liberty Bell on July 4th. The Fund’s Executive Director, Casey Fremont, explained that the idea was to give viewers “the opportunity to reflect upon their personal experiences of liberty, injustice, and inequality” by displaying this prime symbol of American Independence.
The work is accessible by Baker’s free “4th
Wall” app, and a viewer simply aims a cell phone at the intended site for the
bell to appear. There are six Liberty
Bell sites: in Boston where the Tea Party occurred, at Fort Tilden in
Queens, Fort Sumter in Charleston, the “Rocky Steps” leading to the
Philadelphia Museum of Art,” the Edmund Pettus Bridge in Selma, and the Lincoln
Memorial’s Reflecting Pool in the nation’s capital. In Washington, the bell
animation takes up 37,000 square feet and is composed of red, white, and blue
ribbons that seem to be unraveling. A soundtrack accompanying the AR features a
bell ringing from a lulling sound to something much more urgent. (https://nancybakercahill.com/4th-wall-ar-app)
The appearance of Liberty Bell on the National Mall made me think about how the Mall
serves as a platform for all kinds of expression—for national celebrations, for
protests, and as a canvas for art.
When George Washington instructed Pierre L’Enfant to
design the Federal City in 1791, L’Enfant envisioned a “grand avenue” lined by
gardens and stretching from the proposed Capitol to an equestrian statue of
George Washington that would be placed south of the President’s House. In 1802, a map described the grand avenue as
“the Mall”—a tip-of-the-hat to London’s Mall, where people promenaded
fashionably near Buckingham Palace.
America’s Mall had a haphazard look until the 1902 “McMillan Plan” (left). Inspired by the “city beautiful movement” of the late nineteenth century, McMillan extended L’Enfant’s Mall further west and removed a conglomeration of unrelated structures—including greenhouses, a railroad station, and a Central Market—and replaced the clutter with an open expanse of grass lined by four rows of American elm trees. In the 20th and 21st centuries, the Mall has been festooned by Smithsonian museums, the National Gallery of Art, and a growing armada of memorials commemorating iconic national figures (Lincoln, Jefferson, FDR, Martin Luther King), and wars (Korea, Vietnam, World War II).
The Mall is the site for celebrations like
presidential inaugurations, Fourth of July fireworks, and the National Cherry
Blossom Festival. It has also served as the rallying platform for such major
national events as Marian Anderson’s 1939 concert, Dr. King’s March on
Washington in 1963, and a major anti-Vietnam protest in 1972.
But the National Mall has also emerged as a stage for creative expression. There are permanent art installations in both the Hirshhorn Museum and National Gallery of Art’s Sculpture Gardens, but there have also been several temporary artworks showcased. In 1987, the AIDS Memorial Quilt (left. Photo: Richard Latoff), was displayed in a massive showcase of 2,000 panels created by family and friends of those who had died of AIDS.
In 2012, the Hirshhorn Museum and Sculpture Garden
commissioned Doug Aitken to create a video work that illuminated the entire
façade of the building, transforming it into “liquid architecture” by using
eleven high-definition video projectors that splayed across the museum’s curved
exterior. Entitled “SONG 1,” the video
was accompanied by an “urban soundscape” that featured the 1934 Harry Warren-Al
Dubin song “I Only Have Eyes for You,” originally composed for the Warner Bros.
film Dames. The Aitken projection was visible on the Mall
from sunset to midnight, March 22 to May 20, 2012.
In October 2014, the National Portrait Gallery contributed the next major work of Mall art. Nik Apostolides, then Associate Director of the Gallery, persuaded Cuban American artist Jorge Rodriguez-Gerada to create one his enormous “facescapes” on the Mall (right). Rodriguez-Gerada photographed 30 anonymous young men of all races and blended them into an enormous composite portrait that stretched over six acres at the base of the Washington Monument. Calling his portrait “Out of Many, One,” the artist required 2,500 tons of sand and 800 tons of topsoil to create a vast face that was viewed from the top of the Washington Monument. He explained, “My art aims to create a dialogue about the concept of identity, and it questions the role models who are chosen to represent us in the public sphere. These works have no negative environmental impact and are created to poetically blend back into the land.”
In July 2019, the National Air & Space Museum celebrated the 50th anniversary of the Apollo 11 mission by projecting a 363-foot image of the Saturn V rocket onto the Washington Monument (left). On two nights, a 17-minute projection called “Apollo 50: Go for the Moon” recreated the launch of the Apollo 11 mission that took astronauts Neil Armstrong, Buzz Aldrin, and Michael Collins to the moon.
Sponsored by the Hirshhorn Museum in Washington, Nancy Baker Cahill’s Liberty Bell (below, with hands of the artist pictured), continues the idea of using the National Mall as a canvas for artistic expression. Unbound by a museum’s four walls, her AR animation evokes freedom in its identity as ‘virtual.’ Yet the artist has described her intention as conveying the essence of American identity. “What I’m trying to do with this piece,” she has said, “is asking people to consider, ‘What is liberty?’”
It’s a potent question for our times. Will the pandemic affect our ideas about liberty and freedom? A recent New Yorker article by Lawrence Wright (2020 article illustration, below, left) describes how earlier pandemics—notably, the plague that ravaged Fourteenth Century Italy—pointed people to new directions that remarkably led to the Renaissance.
Wright wonders, as we all do, if our “new normal” will lead us to reimagine the old and create something wonderful–or will the worst and most irrational ways of thinking produce cesspools of unreason? He writes, “Like wars and depressions, a pandemic offers an X-ray of society, allowing us to see all the broken places….the racial inequities, the poisonous partisanship, the governmental incompetence, the disrespect for science, the fraying of community bonds.” Wright ends on a hopeful note—“when people confront their failures, they have the opportunity to mend them.” (Lawrence Wright, “How Pandemics Wreak Havoc—And Open Minds,” THE NEW YORKER, July 20, 2020.)
The question is, will we? Are we still “one,” or
have we become intractably “many”?
By
Amy Henderson, Contributing Writer
Liberty
Bell will be accessible on all six city sites through
July 4, 2021.
Artists for decades have been interested in exploring the
sculptural and reflective properties of light and how it affects an object within
the space it occupies. Larry Bell, one
of the artists associated with the West Coast group, “Light and Space,” best known for his glass boxes and
large-scaled illusionistic sculptures, created a wide range of work based on
the theme of light and reflection beginning in the 1960s. Throughout his oeuvre
Bell used the language of minimalism
and geometric abstraction to construct his illusionist fabrications where the
existing space became part of sculptures. The exhibition “Transparent, Translucent, Reflective, Refractive” at Yun Gee
Park Gallery, in Tucson, Arizona, displays the work by Collen Quigley, Zak Timan and
Moira M. Geoffrion who continue along this path of investigation.
Entering the back room of the 2nd floor at
MOCA from the brightly lit exhibition of Carlos Bunga’s A Sudden Beginning
with its network of boxes, the darkness envelops us, a darkness that blinds. Is
what we see real or just a mirage that gives the illusion of an installation?
The eye and the mind both have to adjust to the magic world of Sarah Sze’s
work, a universe in itself.
The Phillips Collection along with
Dr. Adrienne L. Childs, an independent scholar, art historian and curator,
organized the exhibition “Riffs and
Relations: African American Artists and the European Modernist Tradition”. It presents 72 works by 53 artists, leaning heavily
on contemporary work juxtaposed with distinguished early 20th century European Modernists
such as George Braque, Wassily Kandinsky, Henri Matisse, Piet Mondrian, Claude
Monet, Pablo Picasso, and noteworthy African-Americans as Romare Bearden, Aaron
Douglas, Jacob Lawrence and Alma Thomas.
For today’s
audiences entranced by cell phone entertainments, the idea of going to a grand
communal event is a rarity if not a total unknown. But there was a time when
entertainment aimed at conveying a larger national character. For nineteenth century France, the Paris
Opera declaimed itself the grandest of the grand—it was the nation’s cultural
and social center, and people dressed in high foppery to showcase the
importance of being French. It was all about unabashed spectacle.
Emese Krunák-Hajagos (EKH): As you’ve said, Darren Gallery is reopening with a new concept, Sleepover Art Gallery, after a long and painful renovation. Where did this idea come from?
June Ahrens’ installation How
Many Tears Are Enough? is a contemplative work that slowly reveals its
intricate symbolic, emotional content. It is comprised of various types of shape
defining wires and ropes suspended from the ceiling, all hovering just above long
sheets of highly reflective silver Mylar. While the main expression of three-dimensional
lines dominates most of the space of the University
of Connecticut’s Stamford Art Gallery, there is also a back wall covered with unadorned
black, knotted rope that creates a waterfall-like backdrop. When seen together,
these two works give gallery visitors a basis for establishing personal links that
may be viewed by some, as a dramatic field of ascending souls.
Patrick Dougherty is motivated to work with stick materials because of increased massive urbanization and the destruction of forests all over the United States. Knowing that sticks have been a foundation for human survival across cultures and throughout time –being used for building shelters, ladders, and tools for hunting in addition to keeping warm and cooking—he finds them a universal material for his work. Since the early 1980s Dougherty has been fabricating huge environmental installations that he calls Stickworks. The majority of his large, quirky and temporary pieces take approximately three weeks to construct and each monumental sculpture is distinctly unique. Prior to starting a work he takes time getting to know the milieu in which it will be created, oft visiting the place several times prior to its actual construction. The installation’s final shape results from Dougherty’s observations about the overall locale, the interaction of the volunteers in the community who help build the work, as well as the specificity of the site where it is erected.